Qurbani Ki Fazeelat Aur Na Karne Par Wa’eed






Qurbani Ki Fazeelat Aur Na Karne Par Wa’eed

⭕AAJ KA SAWAL NO.3233⭕

Qurbani karne ki kya fazeelat hai?
Aur na kare to kya wa’eed hai?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

Hazrat Aishah رضی اللہ عنھا se riwayat hai ke Huzur صلہ اللہ علیہ وسلم ne irshad farmaya ke:

*Zil hijjah ki 10 tarikh ya’ani eidul azha ke din insan ka koi amal Allah ta’ala ko qurbani se ziyadah mahbub nahin hai aur qurbani ka janwar qiyamat ke din apne singo aur baalo our khurro ke saath zindah ho kar aayega aur qurbani ka khun zamin per girne se pehle Allah ta’ala ki razaa aur maqbuliyat ke maqaam per pahonch jaata hai, pas ae khuda ke bando dil ki poori khushi se qurbaniyan kiya karo.

Dusri riwayat me hai ke qurbani ke janwar ke har baal ke badle me ek neki milegi sahaabah radiyAllahu anhum ne arz kiya ya rasoolallah uun ki bhi yahi fazilat hai? (uun barik hone ki wajah se bahut hota hai)
Huzoor ﷺ ne farmaya:-
Haan har unn ke baal ke badale me bhi ek neki hai.
Mafhume hadis

Janwar ke badan par hazaaron aur laakhon baal hote hain. Deen daari ki baat yeh hai ke itne bade sawab ki laalach me jis par qurbani wajib nahin hai usko bhi kar deni chahiye yeh din chale jayenge to itna badaa sawab kaise hasil hoga?

📕Tirmizi sharif wa ibne maajah bahawala

📗Masaaile qurbani 32 bifarqi yasir

Hazrat Abu Hurairah (Radiyallhu ta’ala anhu) se rivayat hai hai ke allah ke rasool (Sallallahu alayhi wasallam) ne farmaya: “Jis ko wus’at-maakdari ho fir bhi vo qurbani na kare, to vah hamare idgaah ke qareeb bhi na aae.”
(AL JAMIYUS SAGEER)

FAYDA: Jo shakhs shar’ee nisaab ka maalik ho, us par qurbani vaajib hai, agar qurbani nahi karega to sakht gunahgaar hoga. Mazkoorah hadeesh me Rasulullah ﷺ ne aese shakhs par naarazgi ka izhaar farmaya hai.
Dar haqeeqat idgaah sirf namaz ki adaigee ki jagah nahi hai, bal ke mo’min bandah jab ahkaam ki itaa’at karta hai, aur Nabvi ta’aleemaat ke mutabiq apni zindagi guzarta hai, to wah us haal me hota hai ke us ke gunah maaf kar diye jaae. Agar usne ahkaame khudawandi ka pass va lihaaz nahi rakha aur qurbani jaisi aham ibadat ko chhod diya to goya vah apne gunah ki maafi ka taalib nahi hai; Isliye use idgaah me aane ki kya zaroorat hai? Aise aadmi ka idgaah me aana Rasulullah ﷺ ko pasand nahi hai.
Haqiqat me Eid Farmabardar aur ita’at guzaar shakhs ki hai, is liye aap ﷺ ne izhaare narazgi ke khaatir farmaya: ‘Aisa shakhs hamari idgaah me na aae.’
Aisa shakhs us laaik nahi hai ke us ke gunah maaf ho, aur us ki namaz maqbool ho, kyun ki wus’at-maaldari ke baavjood qurbani na karne ki vajah se voh allah ta’ala ki nazare rahmat se mahroom ho gaya hai, is liye aise aadmi ke liye idgaah me aana aur na aana dono barabar hai, idgaah ne dakhil hone ke bavjood vah rahmat va magfirat se mahroom hi rahega.
aap ﷺ ke mazkoorah irshad ka ye matlab hargiz nahi hai ke jo shakhs qurbani karne ka iradah na rakhta ho, voh idgaah me na aae, bal ke is hadees ka vaazih matlab ye hai ke mo’min ko ye zaib nahi deta ke qurbani jesi azeem ibadat to voh chhod de aur idgaah me namaz ke liye haazir ho, bal ke us ki shaan to ye hai ki voh allah ta’ala ke har hukm ki ita’at kare, Eid ke din namaz bhi padhe aur qurbani bhi kare. (Goya aap ﷺ ka mazkoorah irshad bataur jhidki,daant,dapat aur dhamki ke ma’ne me hai.)

و الله اعلم بالصواب

QYRBANI KE FAZAIL WA MASAIL SAFA 30 HAZRAT MUFTI BEMAT SAHAB GUJRATI RAHMATULLAH ALAHI KI

✍🏻 Mufti Imran Ismail Memon Hanafi
🕌 Ustaze Darul Uloom,
Rampur Surat, Gujarat, India

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